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TemplesChurchesMosques
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Sabarimala (Pathanamthitta)
Sabarimala, the sacred abode of �Lord Ayyappa", is one of the most important Hindu pilgrim centers in the country. The shrine is located amidst dense forests in the rugged terrains of Western Ghats. Millions of pilgrims assemble here during the festivals of Vishu Vilakku (April), Mandalapooja (Nov � Dec) and Makaravilakku (mid Jan) coinciding with Sankramam. The traditional route to Sabarimala is from Erumeli (40 kms). Other routes are from Vandiperiyar, Uppupara and Chalakkayam via Plapally. These routes are famous for their scenic splendor and mythological value. Pamba is the main halting point on the way to Sabarimala. From here, one has to trek 4 km to reach the temple.
Pilgrims set out in groups under a leader, and each carry a cloth bundle containing traditional offerings called Irumudi kettu. On Makara Sankranthi, Makarajyothi a divine glow will light up the horizon. Sabarimala temple has no restrictions of caste or creed and the temple is open to males of all age groups and females who have either reached menopause or not attained puberty.
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Sri Ananthapadmanabhaswamy temple (Trivandrum)
It is the most conspicuous landmark of the city. Lord Vishnu is represented as Sri Padmanabha or �Lotus Navel" and is depicted reclining on the coil of Sri Anantha, the sacred snake. The temple is a fine example of Kerala & Dravidian architecture and was rebuilt by Raja Marthanda Varma in 1733.
This is the only lake temple in Kerala and believed to be the Moolasthanam (original place) of Ananthapadmanabha Swami Trivandrum. There is a strong local belief that Ananthapadmanabha had settle down here originally.
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Guruvayoor (Trichur)
Famously known as the �Dwarka of the south", Guruvayoor is one of the most important pilgrim centers of Kerala. It is believed that Guru, the preceptor of Devas and Vayu (the Lord of Winds) had built the Sree Krishna temple here. Lord Krishna, the presiding deity of the temple is also known as Guruvayoorappan or the Lord of Guruvayoor. The elaborate rituals performed here are said to have been prescribed by Adi Sankaracharya, the philosopher saint of Kerala.
The temple is said to have healing powers and is the best place to witness Hindu marriages and Annaprasanam, the first feeding ceremony of the child. Ekadasi (Nov/Dec) is the most important festival of the temple.
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Payyannur Subramanian temple
This was originally a Mahalingeswara (Shiva) Temple. The Idol of Ganapati was discovered by an old lady. The statue was not made by human. This statue later installed in the temple and the temple becomes popular in the name of Madhur Maha Ganapathy temple.
Rajarajeswara Temple (Thalipparamba)
This temple is treated as one of ancient �Shakti Peedams". The Shiva Linga here is believed to be thousands of years old. It is believed that Sri Rama during his victorious return from Lanka, stopped here to offer worship to Lord Shiva. In honour of his presence, devotees are not allowed into the namaskara mandapam even today.
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Kanjiragat Vaidyanathan temple
Here Lord Siva is being worshipped as Vaidya Nathan, (Curer of all diseases). Thousands of devotees visit this temple for getting rid of their uncured diseases. Brahmin ladies are not allowed to enter the temple.
Trichambaram Krishna Temple
It is believed that Shiva at Rajarajeswara temple assures the child a high status, Sri Krishna of Trichambaram bestows it with good nature and mental qualities and the deity at Kanjiragat temple with long life.
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Peralassery Sri Subramanian temple
It is a very popular temple in Kerala and presiding deity is Subramanian. Mainly offerings are made here for serpent God.
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Thodikkalam Siva Temple
The Siva temple in Thodikkalam is on an elevated terrace with 18 laterite steps leading up to it and the mandatory temple tank below. There are exquisite murals on the outside temple walls, including episodes from the Ramayana and Rukmini Swayamvara and some rare ones of Sankaracharya in beautiful earth tones of rust, terracotta, bronze, copper and red.
Kottiyoor Siva Temple
An important Pilgrim Centre of North kerala dedicated to Lord Siva, is often described as the �Varanasi of South". There are two temples here- Ikkara kottiyoor and akkara kottiyoor- both in deep forest. A sword from another temple brought to ikkara kottiyoor marking the beginning of the festival is believed the one with the mythical character Dakshan was hacked to death.
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Thiruvangad Sri Rama Swami Temple
Presiding deity is Sri Rama Swamy. The Thiruvangad temple, dedicated to Sree Rama, is an important temple. The temple is generally known as the Brass Pagoda from the copper sheeting of its roof. A part of the temple was damaged by Tipu's troops in the 18th century, but the temple itself is believed to have been saved from destruction by a miracle.
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Pishari Kavu Bhagavathy Temple
Kollam Pisharikkavu Siva and Devi Temple in two Sreekoils and with other sub shrines. This well maintained temple has exquisite wood-carving and mural paintings.
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Kadamupzha Devi temple
The Temple for Sreeparvathi at Kadampuzha, dedicated to Goddess Vana Durga, is one of the most prominent Devi temples in Kerala. Legend about the origin of the temple is associated with the popular episode in the Mahabharata where Arjuna does penance to appease Lord Siva to obtain the divine weapon Pasupathastram.
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In the first century itself Christianity took roots in the Malabar cost. St. Thomas established first few churches there and now 11 of the 23 dioceses in India are in Kerala. St. Thomas the Apostle arrived in Cranganore in 52 AD and established seven Christian communities or churches in Kerala. They are in Cranganore, Paravur (Kottakavu), Palayoor, Kokkamangalam, Malayattoor, Niranam, Chayal (Nilackal) and Kollam (Quilon). When the Portuguese navigator Vasco Da Gama landed in Kerala there was 1500 East Syrian Church.
The Europeanization process led to divisions in the Church, as there was considerable resistance against Western domination. The Christian communities then split into many groups - East Syrian Catholics, West Syrian Catholics, Syrian Orthodox, Jacobite Syrian Orthodox, Marthoma (those who accepted the Anglican Church but with the Eastern Liturgy), Church of the East (those who accepted the Nestorian Patriarch), and the Latin Church.Kerala has one vocation (priest brother, sister) for every 70 Catholics. No other community in the world has so many vocations.
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St. Thomas Church in Kodungallor
Kodungallur is considered as the cradle of Christianity in India. In AD 52, the very first Christian church in India was constructed by Saint Thomas at a palace called Maliyenkara in Kodungallur. It is said to be the place where St. Thomas first preached Christianity in India. Azheekode is the present harbour area near Kodungallur, which recalls the ancient Muziris harbour.In the year 345 A.D., Knai Thoma, a rich merchant, and 72 families from Edessa (or modern Urfa), immigrated to Malabar (presently Kerala) and established their colony. In the group there were also priests, deacons and their bishop, Uraha Mor Ouseph (Bishop Joseph of Uraha/Urfa). Knai Thoma and his people were welcomed by Cheraman Perumal, the Emperor of Kerala, and were given permission to settle down in Kodungallor. They built a town in Kodungallor with a church and 72 houses.
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Malayattoor Church
Malayattoor is known for the Catholic Church, dedicated to St. Thomas, the apostle of Jesus Christ. The annual festival of 'Malayattoor Perunnal', during the months of March /April. This hill shrine at Malayattoor has emerged as the largest pilgrim centre. The biggest and most auspicious occasion here is the feast of St. Thomas, which is observed on the first Sunday after Easter, when thousands throng the shrine.The church has a combination of Greco-Roman architecture with the altar designed in traditional Greek style, and the front portion of the church following the traditional Roman Catholic Church architecture. Behind the central altar, one can see the carvings, designs and paintings, which include the five joyful mysteries of Jesus Christ. The church also has separate facilities for confession and adoration. Devotees who arrive at the shrine make several types of offerings. Some of them climb the hill carrying cross in their shoulders; women folk would carry long brooms with them with prayers for prosperity. Some pilgrims carry stones on their heads, a gesture meant to remove burdens from their lives.
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Madayi mosque (Kannur)
Well known for the 12th century mosque built by Malik Iban Dinar.
Kondotti (Malappuram)
The 500-year-old Pazhayangadi mosque here is known for its Valia Nercha festival held in Feb � Mar.
Jama-at Mosque (Malappuram)
The Jama-at mosque here is known for its Nercha festival in April. Adjacent to the mosque is the mausoleum of the Malappuram Shaheeds, whose brave exploits have been immortalized in the Mappilla ballads.
Vavar Mosque (Kottayam)
The Vavar mosque, a beautiful ash grey structure with latticework on its walls and railings, is an enduring symbol of Hindu-Muslim unity. It is surrounded by wide corridors, with a site for breaking coconuts, and teems with Ayyappa devotees in the Sabarimala season. It's believed that Vavar, a Muslim, was a friend and guide to Lord Ayyappa. It was the former's good counsel that helped the Lord obtain the milk of a tigress, which was necessary to kill the demon buffalo. Pilgrims visit the Vavar mosque to celebrate the friendship of their Lord and �Vavar Swami". In fact it is mandatory for all Sabarimala pilgrims to visit the mosque.
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